From the Damar Tantra

Shivambu Kalpa Vidhi

The complete 107 verses on the sacred practice of Shivambu, as revealed by Lord Shiva to the Goddess Parvati

Etymology

  • Shri — Sacred, auspicious
  • Damar — Control of the body and senses
  • Tantra — Expansion of consciousness
  • Shivambu — Water of Shiva (shiva + ambu)
  • Kalpa — Vitalize or regenerate
  • Vidhi — Process or technique

Part I

Introduction and Collection Method

Verses 1-8

Verse 1

"Oh Parvati! Those who practice this method can enjoy the fruits of their meditation and penance."

Lord Shiva opens by establishing that Shivambu is primarily a spiritual practice. He speaks of meditation (dhyana) and penance (tapas) — not disease or physical ailments. The health benefits are secondary consequences of the practice.

Verses 2-4

"For this practice, certain actions have been recommended along with certain types of utensils. The Shivambu is to be collected and drunk from pots made of gold, silver, copper, brass, iron, tin, glass, earth, bamboo, bones, leather, or a bowl made of plantain leaves. The urine should be collected in any one of the above mentioned utensils and should be drunk. However, earthen pots are the best for use."

A hierarchy of vessels, with earthen (clay) pots recommended as optimal. In Ayurveda, different materials impart different qualities: gold and silver are considered most pure; copper has antibacterial properties; earthen vessels are neutral and natural. Modern practitioners typically use glass or food-grade stainless steel.

Verse 5

"The follower of the therapy should avoid pungent and salty ingredients in his meals. He should not over-exert himself. He should follow a balanced and light diet. He should sleep on the ground and control the senses."

This verse establishes the sattvic lifestyle that accompanies the practice: light diet, moderate activity, grounding (sleeping on the ground), and sense control — prerequisites for all yogic practices.

Verse 6

"Such a trained man gets up in the early morning when three quarters of the night has passed, stands facing the east and passes urine."

The timing specified is Brahma Muhurta (approximately 3-5 AM), considered the most auspicious time for spiritual practice. Facing east honors the rising sun and the direction of spiritual illumination.

Verse 7

"The first and concluding flow of the urine is to be left out, and the intermediate flow of urine is to be collected. This is the best method."

The "midstream" collection method — the same technique used in modern medical urinalysis for obtaining the cleanest sample.

Verse 8

"The follower of the therapy should only use his own urine; it is called Shivambudhara. However, just as the mouth and the tail of the serpent contain poison, similarly the first and the concluding flow of urine are not wholesome."

Two key principles: only one's own urine should be used, and the serpent analogy provides a memorable teaching device. Shivambudhara means "the holder/practitioner of Shivambu."

Part II

Timeline of Benefits

Verses 9-21

Verse 9

"Shivambu is a divine nectar! It is capable of abolishing old age and various types of diseases and ailments. The follower should first ingest his urine and then start his meditation."

The practice is described as amrita (divine nectar/elixir of immortality). The sequence is important: drink Shivambu before meditation.

Verse 10

"After getting out of bed, the face and the mouth should be washed with water. Afterwards one should drink one's own urine quite willingly and cheerfully. All the ailments subject to from the very birth will be completely cured."

Verses 11-17: The Monthly Progression

1 Month: "One's body will be internally cleansed and purified."
2 Months: "Stimulates and energizes the senses."
3 Months: "All types of ailments will disappear and all miseries will evaporate."
5 Months: "The follower will be completely healthy and will acquire divine eyesight."
6 Months: "The follower will become exceptionally intelligent."
7 Months: "The follower will become extraordinarily strong."
8 Months: "The follower will have a divine golden luster in his body like that of pure gold."
9 Months: "Tuberculosis and leprosy will definitely be cured."
10 Months: "The follower will become the treasury of luster and brilliance."
11 Months: "The follower will become the purest, both internally and externally."
1 Year: "The follower will have a radiance like that of the sun."

Verses 18-21: Mastery of the Elements

2 Years: "Mastery over the earth element."
3 Years: "Mastery over the water element."
4 Years: "Mastery over the fire/light element."
5 Years: "Mastery over the air element."
7 Years: "The ego is conquered."
8 Years: "The follower controls all five elements of the universe."
9 Years: "The follower becomes immortal."
12 Years: "He will live as long as the moon and the planets exist. Serpents will not be able to harm such a person. No poison will have any effect on him. He will be able to float on water."

Part III

Herbal Combinations

Verses 22-50

Verses 22-23: Amrita (Guduchi)

"If taken for six months continually, the powder of Amrita (Tinospora Cordifolia) dissolved in Shivambu, will make a man free from human ailments and he will become perfectly happy."

Guduchi (Giloy) is one of the most revered Ayurvedic herbs, known as "Amrita" — the nectar of immortality.

Verse 24: Haritaki

"The powder of Haritaki (Terminalia Chebula) mixed with Shivambu should be taken regularly for one year. It puts a stop to old age and disease and if used for one year makes a man exceptionally strong and healthy."

Verse 25: Sulphur

"Shivambu should be taken with one gram of sulphur. If this is followed for three years, man may acquire longevity as long as the moon and planets exist."

Verse 26: Kostha Churna

"The stomach powder, Kostha Churna, should be taken with Shivambu continually for a period of twelve years. The tokens of old age such as wrinkles on the skin, grey hair, etc., vanish."

Verse 27: Pepper and Triphala

"Pepper, Terminalia Belavica, and Terminalia Chebula powder should be mixed together and dissolved in Shivambu. This will impart divine luster to the follower."

Verse 32: Neem

"The juice of neem leaves mixed with Shivambu creates a yogi status with divine blissful luster."

Verse 38: Milk and Shivambu

"If milk and Shivambu are consumed together for seven years, all ailments are destroyed. The body is nourished and strengthened."

Verse 45: Preparation for Massage

"Shivambu should first be collected in an earthen pot and stored. When only one-fourth of it is left through evaporation, the cool concentrate should be used to massage the body."

Aged, concentrated urine is specified for external use. This reduction process creates a more potent preparation for skin application.

Verses 46-47

The Sacred Mantras

While Collecting Shivambu into the Hands

ॐ ह्रीं क्लीं भैरवाय नमः

Om Hrim Klim Bhairavaya Namaha

"Salutations to Bhairava (fierce form of Shiva)"

While Drinking Shivambu

ॐ श्रीं क्लीं उद्दामनेश्वराय नमः

Om Shrim Klim Uddamaneshwaraya Namaha

"Salutations to the Unbounded Lord"

While Urinating

ॐ सर्वं सृष्टि प्रभावे रुद्राय नमः

Om Sarvam Sristhi Prabhave Rudraya Namaha

"Salutations to Rudra, source of all creation"

Part IV

External Applications and Massage

Verses 51-89

Verse 50

"Urine which has not been boiled down to one fourth its volume should never be applied to the body for massage; if done so, it makes the body weak and invites ailments."

This is a caution: fresh urine should not be used for external massage. The text specifies that urine must be aged and concentrated for external applications.

Verse 85: Nasal Application

"If in the early morning the practitioner nasalizes his own Shivambu, the ailments arising out of Kapha, Pitta, and Vata will vanish. It stimulates appetite and strengthens the body."

Nasal administration (nasya) is a recognized technique in Ayurveda for addressing imbalances in the three doshas.

Verses 86-89: Massage Frequency

"Massage of the body with Shivambu three times daily and three times nightly definitely enables longevity."

"Three times daily and nightly massage creates shining countenance, strong heart, strong body and muscles, and pleasurable floating sensation."

"Minimum once-daily massage produces strength and bravery."

Part V

Seasonal Practices (Ritucharya)

Verses 90-103

The text prescribes specific herbal combinations for each of the six seasons of the Hindu calendar.

Vasanta Ritu (Spring)

Haritaki powder with honey and dry ginger-honey intake, followed by Shivambu.

March/April

Grishma Ritu (Summer)

Equal parts Haritaki and pepper with unrefined sugar, followed by Shivambu.

May/June

Varsha Ritu (Monsoon)

Haritaki, rock salt, and pepper root powder, followed by Shivambu.

July/August

Sharad Ritu (Autumn)

Haritaki, crystal sugar, and Bibhitaki powder, followed by Shivambu.

September/October

Hemanta Ritu (Early Winter)

Dry ginger, dried Amla, and Haritaki mixed into fine powder, followed by Shivambu.

November/December

Shishira Ritu (Late Winter)

Pepper, Haritaki, and dry ginger mixed and taken, followed by Shivambu.

January/February

Part VI

Dietary Restrictions and Conclusion

Verses 104-107

Verses 104-106: What to Avoid

"Oh Goddess, during the process of the intake of Shivambu, the following things should be strictly avoided:

  • × Vegetables in the form of leaves, flowers, or legumes
  • × Grains that cause flatulency
  • × Starchy foods
  • × Pungent foods
  • × Sour foods
  • × Salty foods
  • × Sexual intercourse

This will help to accomplish the fruits of this method. Behaving against these rules will put man in unexpected difficulties."

Verse 107: The Conclusion

"Oh my beloved Parvati! I have narrated the details of Shivambu Kalpa. This is its technique. Attempts should be made to keep it a secret. Do not tell anyone."

The instruction to keep the practice secret reflects the sacred nature of tantric teachings, which were traditionally transmitted only to qualified students who had demonstrated readiness. The fact that this text exists in written form indicates that over millennia, the teachings have become more accessible — though the practice itself retains its transformative power.

Sources

  • Ram Kumar Rai, Damara Tantra (Prachya Prakashan)
  • Shivambu Shastra (Planet Ayurveda)
  • Anandkunj.com — Damar Tantra Yoga
  • IndiaDivine.org — The Shivambu Kalpa Vidhi
  • Radiant-Living.net — Shivambu Kalpa Vidhi